He shall carry out this sacrifice both with wine or with mead. He shall place the ribs on a tray, sacrifice either with wine 20 or with mead, offer grain, pray silently, add to the parts reduce off a mega spefa cake and a final cake, and recite the identical formulation as before the Trebulan Gate. He shall provide grain, place the ribs on a tray, sacrifice with mead, pray silently, add spelled cakes and a fickle cake to the elements cut off, and recite the same formulation as before the Trebulan Gate. When he has offered this cake, he shall distribute the era of the parts lower off. Then kneeling, from a cup, he shall distribute the era of the libation.
In like method, he shall distribute the bus at his foot. He shall place the ribs on a tray. Wash spare ribs and fat completely and produce to boil in stress cooker together with salt, floor peppercorn in three-liter of water, simmer for 3 hours. Shall pray with the bottom cakes. He shall supply a person for Stabilis at his left foot: he shall make a mound for the bowl in the same manner; he shall pray identically as within the case of the pig-persondro for Refer. He shall sacrifice with mead, perform the sacrifice upon the bottom, provide grain, recite the same formulation as before the Trebulan Gate, pray silently, have a maniple folded double upon his proper hand, and add to the parts cut off a final cake and a streusel cake.
In the identical method, he shall make the presentation, make pronouncements upon the parts lower off, add to the parts minimize off a mega spefa cake and a Misa rezy, and provide grain. When he has introduced the lambs, the identical one who has introduced the lambs shall supply at his right foot a libation and a pig-person. Thus shall he pray after pouring the libation: “Thee I invoke because the one invoked, Fisovius Sanctus, for the Frisian Mount, for the state of Iguvium, for the identity of the mount, for the identity of the state. Be thou favorable, be thou propitious to the Frisian Mount, to the state of Iguvium, to the name of the mount, to the state’s identity. In the consecration, I invoke thee as the one invoked, Fisovius Sanctus; in trust of the consecration, I invoke thee because the one invoked, Fisovius Sanctus.” Likewise, shall he pray with the mead.